Why Did God Create Us? (Part 4)

For the last 3 weeks, we've been exploring the question of why God created us by asking several other questions in order to get to an answer. So far, we've asked:

1. How did God make man different than the animals?
2. How does the penalty of sin drive us away from our purpose?
3. What is the end result of redemption?
4. What is the goal of our mission?
5. Was there an important story before man was created?
6. What is the ultimate purpose of Christ taking on a human nature (the "incarnation")?

Please refer to the previous posts to see how each of these questions has been answered.

All of the answers keep coming back to this concept of the imago Dei (the "image of God"). We were created with it uniquely, sin damaged it, redemption repaired it, our mission is to bring this repair to others, the angels are watching the drama of it unfold, and Jesus bore the image perfectly, which was absolutely necessary for our salvation.

Clearly, God created us to bear His image, and to bear it well. But since the image of God is what allows us to have a relationship with him, we can also add that God created us to have a relationship with Him. That's why He gave us the image, that's why we had to have it repaired when it was damaged, and that's why Jesus had to bear it perfectly. God created us specifically to bear His image and to be in a relationship with Him.

What's the big deal about bearing God's image? Because that's what glorifies Him most. The best thing we can do to glorify God is to reflect His image with excellence. The more we bear His image, the more we glorify Him. There is nothing in this universe more glorious than God, so it makes perfect sense that the best way to bring Him glory is to bear His image - to be like Him as much as possible. If we are like anything else, we cannot bring Him as much glory as being like Him. The more we resemble Him, the more glory we bring to Him.

Therefore, when God created us in His image, He uniquely created us with the ability to bring Him glory - more than any other creature.

One of the classic statements of the faith comes in response to the question, "What is the chief end of man?" The answer that the Church has taught for centuries is, "To glorify God and enjoy Him forever." That's exactly correct! Specifically, to glorify Him by bearing His image accurately, and to enjoy Him forever by being in a relationship with Him (which is made possible by the image of God created in us and repaired by Christ).

We exist to bear His image in order to bring Him glory and to enjoy Him forever. We have a lofty purpose indeed! God created us for the grandest purpose imaginable.

Next week, we'll close out this mini-study by exploring how to find our individual purposes, now what we know the general purpose of mankind.

Why Did God Create Us? (Part 2)

Last week, we began to look at the question of why God created us, and we noted that we get clues to the answer from both Creation and the Fall. We were created in the image of God (imago Dei), which makes us uniquely suited for a relationship with Him. However, when Adam and Eve fell, the image of God was damaged, and so was our capacity to be in relationship with Him. Both of these crucial events help us to understand why we were created. We continue this discussion by noting two more areas that give us clues.

First, Redemption. For the first time since Adam, someone with a human nature perfectly bore the image of God - the incarnate Christ, Jesus in the flesh. Jesus is now both fully human and fully divine, and bears the imago Dei without flaw, without sin, without any damage at all to that image. He therefore has a perfect relationship with God in His humanity. Of course, He always enjoyed a perfect relationship with the Father in His deity, but He is also able to relate perfectly with the Father through His human nature as well.

Through the death and resurrection of Christ, paying for all sin (which follows in the pattern of the fall of Adam and Eve), Jesus does two things that relate to our question: He is able to restore the image of God to fallen people, and He is able to restore our relationship with God. When we put our faith in Christ, He puts His righteousness upon us, so that we stand before God in His righteousness with a perfect imago Dei on our account. Furthermore, from the day of salvation, Jesus begins a good work in us to form us into His own likeness - the perfect image bearer (cf. Romans 8:28-30). Then, our relationship with the Father, that was so damaged by sin (ours as much as Adam's and Eve's), is perfectly restored.

Focusing on what Redemption accomplished for us, and the qualities required in Christ to bring Redemption to us, helps us to understand our purpose even more. God created us for something, sin specifically took us in the opposite direction of that purpose, and redemption was designed to bring us back to that purpose.

Second, Mission. As part of the final instructions Jesus gave His disciples, He clearly articulated a mission for them to begin, and for the entire life of the church in the millennia to follow to carry on - a mission we call "The Great Commission," to make disciples of all nations. It is the missio Dei, the "mission of God." (Note how both the imago Dei and the missio Dei are crucial to our purpose!)

What is the Great Commission? The ongoing effort to bring this redemption to others. First, to introduce people to Jesus who offers this redemption, then to have them receive that redemption for themselves, and then to see that redemption overtake more and more of their lives for the rest of their days. We call this process "making disciples."

So, our chief mission while still on this earth is to encourage others to have the damaged imago Dei that they bear to be perfectly restored so that their relationship with God can be perfectly restored. As they grow in their faith, then they too take on more and more Christlikeness - more and more of the image of God.

This is yet another clue: Our creation, our Fall, our redemption, and our chief mission all seem to be pointing in the same direction. Our purpose for existing - the reason God created us - is becoming more and more clear.

Next week, we'll tackle two more very important questions that will help us clarify this purpose. Although it should be quite obvious where this discussion is going, there are still a few missing pieces that we need to fully understand our purpose.

Why Did God Create Us?

The youth had a great question a couple of weeks ago for our Stump the Geezer Wednesday night Bible study: "Why did God create us?" Of all the questions that have been pondered over the millennia of human history, this is perhaps the most-discussed, most-contemplated question of all (or it's companion question, "Why are we here?"). Some of the greatest creeds of the Christian faith address this very question. It is perhaps the least-answerable question for atheists.

Rather than spoon-feed some ideas, we pondered several other questions first.

1. How did God make man different than the animals? The purpose of mankind should be discernible from the uniqueness of mankind, so if we can figure out how we're different than the animals, perhaps we can see how we're different.
   
   The first obvious answer is that we have souls. But animals are "soulish" animals - they have a non-physical aspect to their existence. The clearer idea would be to say that we have spirits, which is unique.
   
   But the statement of Scripture that makes man unique is that we are made in the image of God (Gen 1:26-28). That's what distinguishes us from the animals. We bear God's image - no animal does. This is more than having a mind, will, and emotions (because animals share those traits). The image of God means that bear a resemblance to Him in a way that allows us to relate to Him in a unique way. Animals cannot worship God, sing praises to God, seek after God, or enter into a relationship with God. We can - because of the image of God.
   
   Our purpose has something to do with bearing His image.
   
   
2. How does the penalty of sin drive us away from our purpose? Understanding this question could well clarify what our purpose is.
   
   When Adam and Eve sinned, they damaged the image of God that they bore. They didn't destroy it - it was still there. But it was badly vandalized, and it became much harder to recognize. That image is key to our relationship with God, and so damaging that image necessarily damages our relationship with Him. The less we bear His image, the less we can relate to Him.
   
   When God punished Adam and Eve for their sin, He banished them from the Garden of Eden, that space where they freely interacted with God. Their punishment was to have less access to God, less relationship with God.
   
   The way that God responded to sin gives us another clue as to what our purpose is.

Over the next few blog postings, we'll explore four more questions that relate to discovering our purpose.

Keeping Focused

DBC had a really good contingent of folks attending the Worldview Weekend Code Blue Rally a couple of Saturdays ago. This is a nationwide tour of Christian speakers who teach about worldview and how to engage people in a discussion about the Christian worldview.

Afterwards, Tim Bryarly, Lynne, and I got into a discussion about the presentations, what we liked, what we didn't like, what we agreed with, what we didn't agree with. All in all, we liked the speakers and the presentations, but we each had our pockets of disagreement with each speaker. And that's healthy - we shouldn't just swallow everything a Christian speaker says, but weigh everything against Scripture, be informed of the various views, and submit our opinion to what we believe God has to say on the matter.

In our discussion, we talked about the issue of Creationism, and one important point came to mind. Clearly, the debate between Creationism and Secular Evolutionism is centered on whether the universe began to exist by the willful act of a Creator or by an accidental (i.e., unplanned) chain reaction of natural events.

But notice what the core of the debate is not about.

This particular debate is not the existence of God ... not really. Clearly, the creationist argues for the existence of a Creator, and often call this Creator "God." But the evolutionary model does not require the non-existence of God (even though most evolutionists hold that view). One could be a deist (believing that God does exist) and still hold to a completely naturalistic explanation of the origin of the universe.

Neither is this debate about the age of the universe ... not really. There are creationists who hold to a "young earth" view, that the universe is somewhere between 6000 and 20,000 years old. There are other creationists who hold an "old earth" view, usually saying that the universe is somewhere in the neighborhood of 16 billion years old. But both camps are creationists - they believe that God created all of this out of nothing by his will. In many cases, advocates from both views are Bible-believing folks who say that Genesis accurately records Creation, and that the species came about by God's creation, rather than some form of macro-evolution. Both can rationally hold that the Bible is the inerrant Word of God.

This post is not to argue old earth vs. young earth, or to defend the biblical merit of either view. I have opinions on the matter, but to discuss them here would miss the point.

My point is this: When we are engaging the world about the issue of Creation, we should focus on what this debate is really about - whether or not a Creator created the universe. That's the main issue of this particular debate. We should keep the conversation on that point and not get distracted by what is not essential to this issue.

For example, if we debate with an evolutionist that they should not only adopt a creationist view, but a "young earth" creationist view, we are confusing the issue. What they first need to accept is that the Creator created. That's an essential factor of faith. Hebrews 11:3 says, "By faith we understand that the worlds were set in order at God’s command, so that the visible has its origin in the invisible." There's nothing here that requires us to believe that the universe is a particular age. The age question is secondary to the fact of Creation.

Someone can have the wrong opinion of the age of the universe and still be a vibrant Christian. But no one can believe that God doesn't exist and be a vibrant Christian. And no one can believe much of what Jesus said if they don't believe that God created everything, because Jesus' teachings rely completely on the fact that God is Creator, Sustainer, Provider, and Savior.

We can have the internal debates about the age of the universe for academic reasons, but when we openly bicker before the unbelieving world or when we make the secondary issues the litmus test of Christianity, we are putting up barriers between the lost and the Savior.

Keep focused on the essentials of Christianity when talking to the unsaved. Those are the truths that will transform their souls.