For well over a year, we have had "Family Fellowship Night" on Wednesday nights, with a shared meal and then activities for every age group. We've added to our fellowship and gotten to know each other well. Plus, we've had some excellent food provided by Wolfpack Catering (thanks, Bob and Cheryl!).
We believe, though, that Family Fellowship Night (FFN) has run its course. Bob and Cheryl are off on their adventure to start a signature barbecue restaurant downtown ("Smokin' Lobos"). Plus, not all of the goals we set out for FFN were realized. Many were, but not all. The after-dinner program is just too late for young families, and young families were exactly who we were trying to serve better.
So, we are going to retire FFN. August 20th will be our last evening for the FFN format. Starting on the 27th, we will have a new schedule. The youth Bible study will continue to meet from 7pm-8:30pm. The elementary program will be suspended, until we can find a better time for it. The adult program is going to return back into homes. Home groups will be reformulating, so if you're interested in a home group, please contact an Elder or me.
The home groups have provided a level of friendship and intimacy in Christ that just isn't possible in a wide-open sanctuary or classroom, so we're excited to see group get back into people's homes. The home groups will be free to study whatever topic they choose, including the option of helping one another apply the sermon into our daily lives.
As the groups get defined, we'll be sure to keep you informed. In the meantime, please thank Bob and Cheryl for the fantastic meals we've had. I know I'm going to be one of their regular customers!
Wednesday, August 13, 2008
Wednesday, August 6, 2008
Locusts and rain
I've been going through Joel in my Quiet Time lately, and received a great reminder about God's sovereignty.
Joel begins by describing a devastating invasion of locusts that plagued Israel, resulting in the loss of all the crops for a couple of years. Over thousands of years, that region has suffered several locust invasions, including a particularly catastrophic invasion as recently as 1915. Joel describes the invading hordes of locusts as an "army" that destroys everything in sight ... and then the second wave comes and destroys more, and then the third, and then the fourth! Interestingly, one of the gravest tragedies is that a lack of crops means nothing for the offering in the temple.
But the locusts are not just a "natural phenomenon." They were sent by God. Joel describes the army as God's army who march according to His commands. God sent the locusts because of Israel's persistent unfaithfulness to the covenant. But it was not just for punishment - it was a passionate plea for Israel to repent and return. His purpose was to discipline as a parent so that they would come back to Him.
Joel also describes Israel after God sends the rains and the crops begin to grow again, even into great abundance. God forgives and restores, and showers Old Covenant blessings on His Old Covenant people. Just as they lamented not being able to bring offerings to the temple during the lean years, they rejoice that now they can bring offerings in abundance when the bumper crops come in.
We moderns don't often credit God for the rains which bring the crops, which in turn brings abundance. We can hold the odd opinion that God did send the rains back then, but somehow God modernized along with mankind and now leaves all the rain to natural processes. (Or, we just question that God ever sent rain at all, even in the Old Testament.) We are even more reticent to give God "credit" for the locusts. We don't like the idea of Him disciplining or punishing us, because we live under grace. Strangely, we're slightly more willing to give Him credit for rain than locusts - we can give Him credit for the good stuff, but not for the bad stuff, right?
But, the locusts weren't really "bad stuff" in Joel. Yes, it was horrible for the people - a plague like they've never seen before. But it was for their good. God doesn't delight in the necessity of sending locusts, but He sent them because of the good He wanted to cause. Joel easily and freely gives God credit for the locusts because God 0nly had Israel's good in mind.
I believe God sends the rain and the locusts. I don't assume that locusts automatically mean that we have sinned and God is directly punishing us - that clearly is a feature of the Old Covenant in particular. However, I cannot believe that God is less sovereign over the elements as He used to be. I believe He controls everything, and that He does so with a purpose of good. And I must believe that even locusts are sent our way for our good - perhaps in ways we can't even fathom right away.
But this does not stop with literal locusts. At various times in our lives, we have "locusts" - an invasion into our lives that seems to be more about destruction than anything else. If God is as sovereign now as He "used to be," then those locusts in your life are no less random than in Joel's day. The are part of His purpose for good.
What does Joel tell the Israelites to do in response to the locusts? Cry out! Weep! Turn to God! That's the right response to locusts. Cry out! It hurts. Weep! It's sad. Turn to God! That's all He ever wants from us, anyway. Don't pretend to understand why the locusts have come, but know that the right response to locusts is to cry out and weep and turn to your God for comfort and help.
God brings both the locusts and the rain.
Joel begins by describing a devastating invasion of locusts that plagued Israel, resulting in the loss of all the crops for a couple of years. Over thousands of years, that region has suffered several locust invasions, including a particularly catastrophic invasion as recently as 1915. Joel describes the invading hordes of locusts as an "army" that destroys everything in sight ... and then the second wave comes and destroys more, and then the third, and then the fourth! Interestingly, one of the gravest tragedies is that a lack of crops means nothing for the offering in the temple.
But the locusts are not just a "natural phenomenon." They were sent by God. Joel describes the army as God's army who march according to His commands. God sent the locusts because of Israel's persistent unfaithfulness to the covenant. But it was not just for punishment - it was a passionate plea for Israel to repent and return. His purpose was to discipline as a parent so that they would come back to Him.
Joel also describes Israel after God sends the rains and the crops begin to grow again, even into great abundance. God forgives and restores, and showers Old Covenant blessings on His Old Covenant people. Just as they lamented not being able to bring offerings to the temple during the lean years, they rejoice that now they can bring offerings in abundance when the bumper crops come in.
We moderns don't often credit God for the rains which bring the crops, which in turn brings abundance. We can hold the odd opinion that God did send the rains back then, but somehow God modernized along with mankind and now leaves all the rain to natural processes. (Or, we just question that God ever sent rain at all, even in the Old Testament.) We are even more reticent to give God "credit" for the locusts. We don't like the idea of Him disciplining or punishing us, because we live under grace. Strangely, we're slightly more willing to give Him credit for rain than locusts - we can give Him credit for the good stuff, but not for the bad stuff, right?
But, the locusts weren't really "bad stuff" in Joel. Yes, it was horrible for the people - a plague like they've never seen before. But it was for their good. God doesn't delight in the necessity of sending locusts, but He sent them because of the good He wanted to cause. Joel easily and freely gives God credit for the locusts because God 0nly had Israel's good in mind.
I believe God sends the rain and the locusts. I don't assume that locusts automatically mean that we have sinned and God is directly punishing us - that clearly is a feature of the Old Covenant in particular. However, I cannot believe that God is less sovereign over the elements as He used to be. I believe He controls everything, and that He does so with a purpose of good. And I must believe that even locusts are sent our way for our good - perhaps in ways we can't even fathom right away.
But this does not stop with literal locusts. At various times in our lives, we have "locusts" - an invasion into our lives that seems to be more about destruction than anything else. If God is as sovereign now as He "used to be," then those locusts in your life are no less random than in Joel's day. The are part of His purpose for good.
What does Joel tell the Israelites to do in response to the locusts? Cry out! Weep! Turn to God! That's the right response to locusts. Cry out! It hurts. Weep! It's sad. Turn to God! That's all He ever wants from us, anyway. Don't pretend to understand why the locusts have come, but know that the right response to locusts is to cry out and weep and turn to your God for comfort and help.
God brings both the locusts and the rain.
Wednesday, July 30, 2008
Pray for the Olympics
The 2008 Summer Olympics start on August 8, and for just over two weeks, the world's attention will be on China, this year's host. And that is a call for prayer!
It is no secret that the Chinese government has been using it's tremendous power to create a much better impression of their society than reality warrants. Never a government for respecting individual rights, they have been particularly overbearing in the months leading up to the opening ceremony. From restricting traffic to help ease the thick pollution problem to navigating the Olympic Torch Relay to avoid as many protests as possible to clamping down on Tibetan protesters, they have tried to manage every aspect of life to give the appearance that all is well in China.
Worse than the social facade they are creating, their well-documented escalation of persecuting Christians is a losing effort to give the conflicting impressions that China is both tolerant of all religions and that there are very few Christians in China. Both statements are false, and the government has taken on the futile task of trying to make us believe both are true. The more evangelistic Chinese pastors have been harassed and arrested like never before. Literature distribution around Olympic venues is strictly forbidden. Evangelism will most likely be met with swift rebukes.
So ... pray! It is precisely in times like this that people discover the Gospel cannot be stopped. Pray as the Lord would direct your heart. Consider the following prayer needs every day of the Olympics:
P.S. You can order a free "Pray for China" wristband from Voice of the Martyrs at: http://etools.780net.com/a/vomso/bg_vomso_CTI-China-Prayer-Bands_317.html .
It is no secret that the Chinese government has been using it's tremendous power to create a much better impression of their society than reality warrants. Never a government for respecting individual rights, they have been particularly overbearing in the months leading up to the opening ceremony. From restricting traffic to help ease the thick pollution problem to navigating the Olympic Torch Relay to avoid as many protests as possible to clamping down on Tibetan protesters, they have tried to manage every aspect of life to give the appearance that all is well in China.
Worse than the social facade they are creating, their well-documented escalation of persecuting Christians is a losing effort to give the conflicting impressions that China is both tolerant of all religions and that there are very few Christians in China. Both statements are false, and the government has taken on the futile task of trying to make us believe both are true. The more evangelistic Chinese pastors have been harassed and arrested like never before. Literature distribution around Olympic venues is strictly forbidden. Evangelism will most likely be met with swift rebukes.
So ... pray! It is precisely in times like this that people discover the Gospel cannot be stopped. Pray as the Lord would direct your heart. Consider the following prayer needs every day of the Olympics:
- The persecution of Christians in China.
- The Chinese believers who are committed to sharing the Gospel with as many Olympic visitors as possible.
- Missionaries and other foreign workers who are gathering in China to share the Gospel.
- Believing athletes to keep their testimony and to use their unique access as another avenue of sharing the Gospel.
- For the oppression of the government to be broken by God's power.
- For the church in China (the largest in the world, by the way!) to prosper and flourish no matter what the government does.
P.S. You can order a free "Pray for China" wristband from Voice of the Martyrs at: http://etools.780net.com/a/vomso/bg_vomso_CTI-China-Prayer-Bands_317.html .
Wednesday, July 23, 2008
How Do I "Stand in the Breach"?
Last Sunday, we discussed Psa 106:19-25 and how Moses "stood in the breach." He is the "covenant head" of Israel, the covenant people had violated the covenant in the most grotesque of ways (considering their golden calf party likely included pagan sexual behavior), thus opening up a large breach in "walls" of the covenant, but Moses acted as the covenant head should and stood in the breach on behalf of the people. He knew exactly where he should stand - between God's wrath and God's people.
The encouragement for Christian men is to stand in the breaches of the walls of our own homes. Men should serve as covenant head in the same way as Moses - standing between danger and their families, especially the spiritual dangers that threaten us. But, the question is "How?" If I agree that as a husband I should be standing in the breach, that doesn't mean I know exactly how to do that. I know some of you have asked this question, and I know I have, too. Perhaps the sermon should have provided more help in this direction.
However, a simple "How To Stand in the Breach" or "Standing in the Breach for Dummies" would not be an easy book to write. Every breach is different. Every breach is unique to the family it affects. There is no way to be able to develop "Three Steps to Effective Breach-Standing" or "The Seven Habits of Highly Successful Breach-Standers."
The first step is to commit to stand. To be bold enough to look for the breaches, to be honest enough to identify them, and then to be courageous enough to stand smack dab in the middle of them. If we can convince the men of the church to do that much, the "how to's" will come. First, we must determine to stand. If we've firmly committed to that, then by definition we've also committed to find how to stand there.
There are easy examples. If unaccountable Internet access is a breach, then stand in the breach - make access accountable and take the heat for it. If financial habits are a breach, then stand in the breach - find the tools, classes, and counselors to rein in the habits and deal with the harsh realities of change. If your hair-trigger anger is a breach, then stand in the breach - remove the danger by necessary means, which may mean that you have to be man enough to admit weakness and character flaws. And so on - standing in the breach means making the tough, right decisions to close the breaches and to take the heat and responsibility for them.
It's the tough examples that the men will have to commit to figure out. Sometimes, the breach has been open for so many years that repairing the wall will take months or years. Stand in the breach. Commit yourself to the months and years it takes. Do not let excuses be stronger than your resolve to fix the breaches. And then stand in the gaps while the repairs are going on.
That's what covenant heads do. They commit to make it right for the family, even if they don't know "how to." Do you think Moses had a "Leading the Exiles Through the Dessert for Dummies" book handy? Not a chance. What he had was the resolve to stand in the gap and then figure out how to repair the damage.
May the Lord steel the resolve of our men to stand. May the Lord give wisdom and grace to our women to help the men stand with success.
The encouragement for Christian men is to stand in the breaches of the walls of our own homes. Men should serve as covenant head in the same way as Moses - standing between danger and their families, especially the spiritual dangers that threaten us. But, the question is "How?" If I agree that as a husband I should be standing in the breach, that doesn't mean I know exactly how to do that. I know some of you have asked this question, and I know I have, too. Perhaps the sermon should have provided more help in this direction.
However, a simple "How To Stand in the Breach" or "Standing in the Breach for Dummies" would not be an easy book to write. Every breach is different. Every breach is unique to the family it affects. There is no way to be able to develop "Three Steps to Effective Breach-Standing" or "The Seven Habits of Highly Successful Breach-Standers."
The first step is to commit to stand. To be bold enough to look for the breaches, to be honest enough to identify them, and then to be courageous enough to stand smack dab in the middle of them. If we can convince the men of the church to do that much, the "how to's" will come. First, we must determine to stand. If we've firmly committed to that, then by definition we've also committed to find how to stand there.
There are easy examples. If unaccountable Internet access is a breach, then stand in the breach - make access accountable and take the heat for it. If financial habits are a breach, then stand in the breach - find the tools, classes, and counselors to rein in the habits and deal with the harsh realities of change. If your hair-trigger anger is a breach, then stand in the breach - remove the danger by necessary means, which may mean that you have to be man enough to admit weakness and character flaws. And so on - standing in the breach means making the tough, right decisions to close the breaches and to take the heat and responsibility for them.
It's the tough examples that the men will have to commit to figure out. Sometimes, the breach has been open for so many years that repairing the wall will take months or years. Stand in the breach. Commit yourself to the months and years it takes. Do not let excuses be stronger than your resolve to fix the breaches. And then stand in the gaps while the repairs are going on.
That's what covenant heads do. They commit to make it right for the family, even if they don't know "how to." Do you think Moses had a "Leading the Exiles Through the Dessert for Dummies" book handy? Not a chance. What he had was the resolve to stand in the gap and then figure out how to repair the damage.
May the Lord steel the resolve of our men to stand. May the Lord give wisdom and grace to our women to help the men stand with success.
Tuesday, July 15, 2008
More Great Online Resources
In the past, I've told you about some great online resources for studying the Bible and theology. For example, The NET Bible (http://bible.org) is one of my favorite sites (see also http://net.bible.org). On this site, you can study various translations, get help with the original languages, sign up for self-paced lessons in theology, and read blogs by excellent theologians. This site is primarily related to the NET translation, but it also shows parallel translations. It is an excellent site for word studies and original language parsing. But there are a few more that I've been using that you might be interested in.
(Click on any of the images to see more detail.)
Crosswalk has a fairly good set of Bible Study Tools (http://beta.biblestudytools.com). There are many translations, original language helps, commentaries, Bible dictionaries, lexicons, devotionals, Bible-in-a-year reading plan, and so on. It's similar to net.bible.org in many ways, but you can choose which translation is your primary.
However, it doesn't have the theology program that the NET site does. One of best features of Crosswalk's site is that it allows you to highlight text and save personal notes for individual verses. The support for original languages is not bad, but for some reason, they are not offered in the parallel translations view.
Another similar site is the eBible (http://ebible.com). It is not as feature-rich as the other two sites, but I like the fact that the footnotes and cross-references are visible as "flyovers" - just put the mouse cursor over the footnote marker, and the footnote pops right up in a little, non-instrusive box. Most of the other sites require you to click on the footnote, and you are navigated away from the verse you were reading. This site also has a helpful tool for memorizing Scripture.
Biola University has a well-respected site called the Unbound Bible (http://unbound.biola.edu). It has a powerful search engine and a fantastic selection of translations in many languages. A minor downside of this site is that it is not quite as user-friendly and attractive as the others.
Study Light (http://studylight.org) also does multiple translations and original language helps. The user interface is a bit constricted, but they have a unique offering of articles and other resources. They also offer more commentaries than most others, and they are easily accessible.
The Bible Gateway (http://biblegateway.com) offers plenty of punch, too, which a good selection of translations in many languages. The interface is simple, clean, and attractive, and it offers a nice set of tools and helps.
Also worth noting is the website offered by the publishers of the ESV translation (http://www.gnpcb.org/esv). They have a few devotions, an easy-to-use search engine, a daily reading plan, and some footnotes. This is a good site if the ESV is your translation of choice, but the ESV is also available on some of these other websites with all the tools (such as eBible, Bible Gateway, Study Light
Almost all of the sites offer a similar library of dictionaries and maps, although each site has something unique in its library. Many offer audio versions of the passage you're reading - just click and you hear the passage read. The major difference will be a matter of taste - try them all and see which you like best. Some sites do not offer key translations, such as the NASB, the NET, and the ESV. If you want to do any study related to the original languages, some of these sites offer something, but few offer something excellent.
There is, however, one notable exception. It is very good for Greek (no Hebrew), but it doesn't offer all of the other bells and whistles. And I love the name - The Resurgence Greek Project (http://www.zhubert.com). It does parallel translations and has excellent flyover analysis of Greek words, including parsing the grammar. This is a Bible nerd's haven! There are some Hebrew sites, but they still have a lot to be desired on presentation.
One more fun site - it's not for Bibles, but for background and general Bible study, called the OpenBible.info (http://openbible.info). It has a great set of maps and photos (using Google Earth!) - you can find exactly what you want very easily. You can download Google Earth kmz files and have on your desktop all the identifiable biblical sites - this is very, very cool! It has a topical Bible "mashup" - a strong search engine on words and topics, a very cool Bible book browser, and some interesting tools that make visual images based on words of the Bible. This site uses the ESV exclusively.
If you have another website you like to use for Bible study and theology, I want to know. I'm always looking for a site that offers something new and unique!
Also note that there are several very good programs that you install on your computer (Libronix, e-Sword, WordSearch, and so on). They cost money, but the features can't be beat and the available selection of books far exceed the free online tools.
Tuesday, July 8, 2008
The Kid in the Candy Store
Thanks again for your well-wishes and prayers for my semi-annual trip to Dallas for coursework. As always, the class has been excellent. We are learning how to most effectively conduct our research projects to prepare for our individual dissertations. Most importantly, I have learned how to effectively conduct a great deal of that research from the comforts of Dublin, which is crucial considering that the nearest library with theological volumes is in Macon, and the nearest library with rigorous theological scholastic volumes is in Atlanta.
I have also passed three major milestones this week in doing research - my topic has been informally approved, I have secured my advisor for the research, and I have secured my "second reader." The second reader is a good friend and mentor with whom I was on staff in California, Dr. Dave Talley. I am thrilled and surprised that he is finding the time to help me with my project.
I am like the kid in the candy store - theologians everywhere, and all of them have something to teach me.
I have also passed three major milestones this week in doing research - my topic has been informally approved, I have secured my advisor for the research, and I have secured my "second reader." The second reader is a good friend and mentor with whom I was on staff in California, Dr. Dave Talley. I am thrilled and surprised that he is finding the time to help me with my project.
I am like the kid in the candy store - theologians everywhere, and all of them have something to teach me.
Wednesday, July 2, 2008
Foreclosure
A couple of weeks ago, Lynne and I got a letter in the mail from an attorney's office. The letter said that had defaulted on our house loan and owed an amount which was at about 75% more than what the house is worth. The attorney's office was demanding some resolution or they would take action. Our house loan has always been in good standing, so we were quite surprised at this, especially since we've never heard anything about any problem with our loan.
There was some relief to notice that even though the letter was addressed to our address, it was not addressed to our names. They were not names we recognized, and they weren't the names of the previous owners.
So I called the attorney and explained the situation. From the start, the woman helping me was suspicious of my claims that we are the owners of the property. She said that they've never had a situation like this, and she wasn't sure how to handle it. Then the told me that because the loan was in default, that the property would go up for public sale on August 6! She then consulted with a lawyer while I was on hold for about 20 minutes. When she returned, she said that the lawyer has never had to deal with a claim like this. They asked me to fax in some form of proof of my (apparently-suspicious) claim that we were in fact the owners of the property.
Then I called the attorney who helped us close on the property 4 1/2 years ago. He said that he would take care of it. Soon afterwards, he called me back and said that the address was off by one digit, and he could show that the names on the letter were the borrowers for this other address.
We're still waiting to confirm that the attorneys are off our backs and that they are not going to try to sell our property.
But the collage of emotions that I went through (confusion, insecurity, fear, frustration, a wee bit of anger, tension, relief) served as an interesting life lesson.
In effect, our house is owned by someone else. Of course, we want to say that our house is owned by God, and in very many ways, it is. But in another sense, our house is owned by Satan. Not in a demonic, possessed, evil-worshiping kind of way, but just in the sense that this collection of wood beams, electrical wiring, and carpet are elements of this world, and Satan is the prince of this world (John 16:11). These are not things that will be a part of Christ's Kingdom when He returns.
Furthermore, the "owner" of this material has defaulted on his loan. Satan owes an enormous debt to God - so large that not even the Chief of Demons has enough resource to repay it. Therefore, even though we're the ones who live at that address, when Satan's debt comes due, our house is going to be "sold" as partial payment for the debt. We are going to be evicted (to a bigger, better place called a mansion!) and Satan is going to debtors' prison.
Now, I reflect on my range of emotions again. Of all those emotions I felt, some of them were just about the situation and the hassle. But until we were sure that there was no real threat on our property, some of my emotions included a certain dread about losing the property. Not the hassle, mind you, but losing the thing itself - the object.
And yet, that's exactly what's going to happen when Jesus returns - we're going to "lose" this property because the name on the note has defaulted on his loan.
I learned through experiencing some of those emotions that I'm more tied to some things than I thought I was. I dreaded the prospect of not having a particular "something" when faced with the possibility that it could be rapidly taken away from me. I'm not wildly ecstatic about our particular house, but I'm really fond of having a house.
Everything you own will one day be "sold" out from under you because of a defaulted loan. It will be sold as part of gargantuan effort to repay a debt that cannot be paid. Keep your stuff with this knowledge. Use this knowledge to rid yourself of stuff that's merely cluttering your life. Understand this every time you're attracted to the glitter of something knew. See a letter in your mind's eye that has your address on it, informing you that the loan on your property has defaulted. Find your joy, satisfaction, and significance in the things that will survive the final public auction of Satan's things.
There was some relief to notice that even though the letter was addressed to our address, it was not addressed to our names. They were not names we recognized, and they weren't the names of the previous owners.
So I called the attorney and explained the situation. From the start, the woman helping me was suspicious of my claims that we are the owners of the property. She said that they've never had a situation like this, and she wasn't sure how to handle it. Then the told me that because the loan was in default, that the property would go up for public sale on August 6! She then consulted with a lawyer while I was on hold for about 20 minutes. When she returned, she said that the lawyer has never had to deal with a claim like this. They asked me to fax in some form of proof of my (apparently-suspicious) claim that we were in fact the owners of the property.
Then I called the attorney who helped us close on the property 4 1/2 years ago. He said that he would take care of it. Soon afterwards, he called me back and said that the address was off by one digit, and he could show that the names on the letter were the borrowers for this other address.
We're still waiting to confirm that the attorneys are off our backs and that they are not going to try to sell our property.
But the collage of emotions that I went through (confusion, insecurity, fear, frustration, a wee bit of anger, tension, relief) served as an interesting life lesson.
In effect, our house is owned by someone else. Of course, we want to say that our house is owned by God, and in very many ways, it is. But in another sense, our house is owned by Satan. Not in a demonic, possessed, evil-worshiping kind of way, but just in the sense that this collection of wood beams, electrical wiring, and carpet are elements of this world, and Satan is the prince of this world (John 16:11). These are not things that will be a part of Christ's Kingdom when He returns.
Furthermore, the "owner" of this material has defaulted on his loan. Satan owes an enormous debt to God - so large that not even the Chief of Demons has enough resource to repay it. Therefore, even though we're the ones who live at that address, when Satan's debt comes due, our house is going to be "sold" as partial payment for the debt. We are going to be evicted (to a bigger, better place called a mansion!) and Satan is going to debtors' prison.
Now, I reflect on my range of emotions again. Of all those emotions I felt, some of them were just about the situation and the hassle. But until we were sure that there was no real threat on our property, some of my emotions included a certain dread about losing the property. Not the hassle, mind you, but losing the thing itself - the object.
And yet, that's exactly what's going to happen when Jesus returns - we're going to "lose" this property because the name on the note has defaulted on his loan.
I learned through experiencing some of those emotions that I'm more tied to some things than I thought I was. I dreaded the prospect of not having a particular "something" when faced with the possibility that it could be rapidly taken away from me. I'm not wildly ecstatic about our particular house, but I'm really fond of having a house.
Everything you own will one day be "sold" out from under you because of a defaulted loan. It will be sold as part of gargantuan effort to repay a debt that cannot be paid. Keep your stuff with this knowledge. Use this knowledge to rid yourself of stuff that's merely cluttering your life. Understand this every time you're attracted to the glitter of something knew. See a letter in your mind's eye that has your address on it, informing you that the loan on your property has defaulted. Find your joy, satisfaction, and significance in the things that will survive the final public auction of Satan's things.
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